Showing posts with label PCMS talks. Show all posts
Showing posts with label PCMS talks. Show all posts

Saturday, March 10, 2012

Friday (3/16): Patrick Keating on Film Noir Lighting

This Friday is the next talk in the PCMS series:

Patrick Keating (Trinity University)
“Illuminated Space: Electricity, Modernity, and Film Noir”

March 16, 2012
5:00 PM
Temple University Center City (TUCC), 1515 Market Street
Room 420

Although film noir is famous for its shadows, the style offers a remarkably wide range of lighting effects. In some noirs, the flatly lit office building is just as important as the dimly lit alley, and the warm glow of the living room can be just as fateful as the darkened hallway. This talk reconsiders noir lighting in films such as Call Northside 777, The Asphalt Jungle, and The Sweet Smell of Success. In particular, Keating proposes that an important context for noir lighting is the increasing industrialization of electric light during the middle decades of the twentieth century. Just as the electricity industry was developing a narrative of progress to both explain and promote the expansion of light over these years, the film noir was using a combination of lights and shadows to describe and criticize that expansion.


Patrick Keating is an assistant professor of Communication at Trinity University in San Antonio, where he teaches courses in film studies and video production. He is the author of Hollywood Lighting From the Silent Era to Film Noir, published by Columbia University Press, which was selected by the Society of Cinema and Media Studies (SCMS) as the Best First Book in 2011. Recently, he was awarded an Academy Film Scholars grant to support his research on the relationship between camera movement and the representation of modern spaces in Hollywood cinema.

Wednesday, February 15, 2012

Lisa Gitelman (2/24)

Lisa Gitelman (New York University)

"Network Returns"

Network Returns is a preliminary work-in-progress aimed at network archeologies. It offers two different episodes in the history of self-addressing.

Friday, February 24
4:00 p.m.
room 420, Temple University Center City (TUCC)

With the support of the Center for Humanities at Temple, the University of Pennsylvania Cinema Studies, and Bryn Mawr's Film Studies Program.


Lisa Gitelman is associate professor of English and of Media, Culture, and Communication at NYU. She works on media history and textual media. She is the author of Always Already New: Media, History, and the Data of Culture (MIT Press 2006) and Scripts, Grooves, and Writing Machines: Representing Technology in the Edison Era (Stanford University Press, 2000), as well as editor, with Geoffrey B. Pingree, of New Media 1740-1915 (MIT 2004). Current projects include a monograph, "Making Knowledge with Paper," and an edited collection,"'Raw Data' Is an Oxymoron." She holds a Ph.D. in English from Columbia University and is a former editor of the Thomas A. Edison Papers at Rutgers University.

Tuesday, January 31, 2012

David E. James on Feb. 3

I would like to announce the first event of the semester for the Philadelphia Cinema and Media Seminar. The event this Friday will be hosted by University of Pennsylvania Cinema Studies, with the support of Bryn Mawr's Program in Film Studies and the Center for Humanities at Temple.

David E. James (Univ. of Southern California)
"Twenty-nine Pictures Like That: The Elvis Movie”

Friday, February 3
5:00 pm

231 Fisher-Bennett Hall
Univ. of Pennsylvania

The talk will overview Elvis Presley’s film career, including its punctuation by television, and examine the changes in its relation to the social meaning of rock'n'roll in the fifties and sixties. It will pay particular attention to the -- usually reviled-- movies he made in the 1960s after his return from the army, approaching them as a distinct genre.




David E. James is on the faculty of the School of Cinematic Arts at the University of Southern California. He is the author of Written Within and Without: A Study of Blake's Milton (Frankfurt: Peter Lang, 1977), Allegories of Cinema: American Film in the Sixties (Princeton University Press, 1989), Power Misses: Essays Across (Un)Popular Culture (London: Verso Books, 1996), and The Most Typical Avant-Garde: History and Geography of Minor Cinemas in Los Angeles (University of California Press, 2006), and over 100 articles and reviews in PMLA, October, Social Text, Representations, Film Quarterly, the minnesota review, Grey Room, and other journals and periodicals. His teaching and research interests currently focus on avant-garde cinema, culture in Los Angeles, East-Asian cinema, film and music, and working-class culture. In 2011-2012 he is the Ailsa Mellon Bruce Senior Fellow at the Center for Advanced Study in the Visual Arts at the National Gallery of Art in Washington, D.C.

Wednesday, November 30, 2011

December Talk: Michael Dwyer on American Graffiti

It has taken a while for the seminar to get started this semester, but I am pleased to announce an end-of-semester talk for next Thursday.

Michael D. Dwyer (Arcadia University)
Re-Reading American Graffiti

Respondent: Chris Cagle (Temple University)

Thursday, December 8
5:00-6:30pm

Temple University Center City (directions)
Room 420 (bring ID and check in with front desk)

Abstract:
In the 1980s, nostalgia for the fifties became an enormously lucrative and politically resonant trope in American popular culture. The text most often identified as the founding document of this "nostalgia wave" in America is American Graffiti (1973). The film was received warmly by critics and audiences, establishing its young director George Lucas in Hollywood. In retrospect, however, critics and theorists have largely condemned American Graffiti. Popular critics have aligned the film with the emergence of Reaganism, while theorists have isolated the film as a symptom of the postmodernist commodification of history.

Discourses that surrounded the film's release, however, reveal that the political function of fifties nostalgia was radically different in 1973 than it was in ensuing decades. In fact, as I'll show, the repeated re-releases of the film in various theatrical and video formats continually reposition it within new cultural contexts and reconfigure its ideological function. Taking note of the historical emergence of nostalgia and recent work by Richard Dyer on the self-reflexive nature of pastiche, I'll argue that re-reading American Graffiti affords us the opportunity to acknowledge the diverse aesthetic, political, and cultural uses of nostalgia.


Michael D. Dwyer is an Assistant Professor of Media and Communication at Arcadia University, teaching courses in film, media studies, and cultural studies. His manuscript, Back to the Fifties, centers on the function of nostalgia in popular media, evolving practices of allusion, citation and quotation, and their relationships with history and cultural memory in the Reagan Era.

Monday, March 14, 2011

March 2011: Fabienne Darling-Wolf

This Friday is the next talk in the PCMS series.

"When Candy met Asterix: Japanese animation’s voyage to France and the shaping of global culture"

Fabienne Darling-Wolf
(Temple University)

Respondent: William Gardner (Swarthmore College)

Temple University Center City campus (TUCC)
Room 420
(bring ID to show front desk)
Friday, March 18, 5:30 pm





Abstract:
Based on a translocal comparative analysis informed by qualitative interviews with Japanese and French media consumers, this paper considers what the long history of Japanese animation and manga’s presence in France can tell us about the nature of contemporary globalized cultural forms and their local negotiation, particularly when considering the wide variety of cultural environments these texts—often originally based on European or American literary works—propose to represent (including France’s “native” culture). Pointing to significant differences in the nature of the genres’ influence in the French and American contexts, it concludes with a discussion of the dangers of assuming that the United States can be taken as representative of an essentialized “West,” often opposed, in turn, to an equally essentialized and exoticized “non-Western Other.”

Bios:
Dr. Fabienne Darling-Wolf is Associate Professor of Journalism in the School of the Journalism and Theater at Temple University in Philadelphia. She also teaches and supervises graduate students in the school’s Mass Media and Communication Doctoral Program.

Dr. Darling-Wolf’s research focuses on processes of mediated cultural influence and negotiation in a global context, paying particular attention to how such processes intersect with gendered, racial and ethnic identity formation. Her work has been published in Communication Theory, Critical Studies in Media Communication, Journalism and Communication Monographs, New Media and Society, Popular Music and Society, Feminist Media Studies, Popular Communication, Journalism, Journalism Studies, Communication Review, Asian Journal of Women’s Studies, Visual Communication Quarterly and Journal of Communication Inquiry.

William Gardner is an associate professor of Japanese at Swarthmore College. He is author of Advertising Tower: Japanese Modernism and Modernity in the 1920s (Harvard University Asia Center, 2006) and “Literature as Life-form: Media and Modernism in the Literary Theory of Okuma Nobuyuki,” Monumenta Nipponica (2008). His current research is on science fiction and on media and virtuality in contemporary fiction.

Monday, January 31, 2011

Feb 2011: Franklin Cason

The rescheduled inaugural talk of the semester takes place this Friday:
"The Pleasures of Black Cinema"
Franklin Cason
(Temple University)

Respondent: Caitlin McGrath (Univ. of Chicago)

Temple University Center City campus (TUCC)
Room 420
(bring ID to show front desk)
Friday, February 4, 6:00 pm



Abstract:
Haile Gerima’s Bush Mama (1976) exemplifies early, post-’68 African American art films, and as such is an excellent place to begin thinking about writing practices that re-address cinema aesthetics and politics. Where do we begin analyzing such an intentionally politically charged film?

The root of the indexical dilemma of photogĂ©nie found in Bush Mama can be seen in silent, pre-classical examples of black presence on screen. For example, can “blackness” as an aesthetic quality be expressed when presented on film? What criteria do we have for recognizing it? What does black presence evoke on-screen? What are the aesthetic and political effects of this expression? At first, these ideas seem too simplistic for consideration, uncritically aesthetic. Scholarship about black film often privileges social and political interpretations and criticism, while marginalizing aesthetic discussions. Yet, what is rarely addressed in black film analysis is the degree that photogĂ©nie, cinematic qualities of excess or aporia, might also mark the interplay between the signification of what is understood as “the black tradition” and the figural possibilities of artistic production. Cinematic aporias as research tools, like Roland Barthes’s “third meanings,” amount to interruptions, sites analogous to Michel Foucault’s third principle of heterotopias, “capable of juxtaposing in a single real place several spaces, several sites that are in themselves incompatible.” They “conduct” their observer along multiple routes, only some of them anticipated by the filmmaker. I suggest, paying attention to cinematic excess complements the priority of critique, enriching our understanding of pleasures found in films like Bush Mama by emphasizing a different approach to writing about films.

Bios:
Franklin Cason Jr. is a Visiting Assistant Professor in Temple University’s Film and Media Arts department, teaching media production, film theory, and film history courses. He received a PhD in English, with a specialization in film theory, from the University of Florida, and an MFA from the School of the Art Institute of Chicago. His research interests have been primarily concerned with Film, Modern Visual Culture, and Media Studies. As such, his research, writing, and artistic practice reaches across the disciplines of art history, film studies, digital multimedia, graphic novels, philosophy, sociology, literature, musicology, aesthetic theory, visual studies, and historical poetics. Drawing on his experience as an artist, writer, and filmmaker, his current research explores aesthetics, cinematic excess, and an improvisational approach to film analysis, in order to reconsider the role of aesthetics in African-American cinema, encouraging a different set of discussions.

Caitlin McGrath completed her dissertation "Captivating Motion: Late-Silent-Era Sequences of Modern Urban Perception" in 2010 from the University of Chicago. Her two current projects are a history of film screenings in department stores, centered on the Wanamaker screenings begun in 1907 and a history of amateur films from the 1939 New York World's Fair.